Every 21st of March, literary enthusiasts around the world celebrate International Poetry Day. This celebration serves as a statement to poetry’s deep power to inspire and connect humanity with their inner yearnings and thoughts. The day was recognized by UNESCO in 1999, and it seeks to honor poets, revive oral traditions, and promote the reading and writing of poetry. And foster a deeper appreciation for the role of language in shaping societies.
In Northern Nigeria, poetry is not only shared as an art form but as a social good. It offers a safe space for the marginalized, a voice for the unheard, and a unifying force amidst cultural and political tensions. Beyond aesthetics, poetry is a vehicle for social commentary, collective memory, and cultural resilience.
This essay will explore poetry’s role in Northern Nigeria by tracing its historical relevance, examining its contemporary renaissance, and highlighting how it functions as a unifying social force in a region marked by complexity and social issues.
Poetry as a Sanctuary and Voice
Poetry is often sidelined in conversations about practical solutions to social issues and might seem like a lofty or even irrelevant pursuit. Yet, history and lived experience prove otherwise.
Poetry has, for many centuries, offered sanctuary to those who feel marginalized, excluded, or silenced. Whether as private reflection or public protest, poetry is a medium that allows individuals to confront pain, celebrate identity, and imagine new possibilities.
The universal power of poetry lies in its ability to transcend cultural, linguistic, and even temporal boundaries.
As an art form, poetry unites people around shared emotions and collective dreams. In societies fractured by inequality, conflict, or identity struggles, poetry becomes more than words, it becomes witness and balm.
These characteristics of poetry are seen profoundly in Northern Nigeria. A region grappling with economic hardship, religious extremism, and identity crises, Northern Nigeria has found in poetry a medium that speaks across fault lines, bringing people together while making room for difference.

The Legacy of Poetry in Northern Nigeria
Northern Nigeria boasts of a rich poetic tradition that predates the modern Nigerian state. For centuries, griots and court poets played essential roles in preserving history, celebrating rulers, and commenting on moral and political issues.
In more recent times, poetry has remained a living tradition, deeply used in both elite and popular cultures.
One of the region’s most influential figures is Alhaji Mudi Sipikin, renowned for his Hausa-language poetry that often fused religious teachings with social commentary. Through his verses, Sipikin challenged moral decay and celebrated piety, using poetry as both education and intervention.
Another iconic figure is Mamman Shata, whose poetic-musical performances resonated across the North. Shata’s art is rich in oral tradition and tackled themes ranging from leadership to justice, agriculture to war. His ability to entertain while challenging the status quo earned him reverence as both an artist and the conscience of the people.
Today, the legacy continues through contemporary figures like Alan Waƙa, whose performances channel tradition while grappling with present-day realities.
Whether addressing insecurity, corruption, or youth disenfranchisement, Alan Waƙa maintains the legacy of poetry as both mirror and lamp. Reflecting society’s truths while illuminating paths forward.
These poets and performers have left permanent marks on Northern Nigeria’s literary and cultural History. Their work not only preserves language and heritage but also engages the public in ongoing social dialogue.
The Contemporary Poetry Renaissance
The poetic flame in Northern Nigeria has not dimmed; it has evolved. A vibrant renaissance is underway, driven by a new generation of writers and readers who are reclaiming poetry as both personal and political expression.
Across the region, hubs of creativity have emerged. Groups like Creative HillTops in Minna, Poetic Wednesdays Initiative created by Salim Yunusa in Zaria. We also have the Creative Writers Club at Ahmadu Bello University, which serves as an incubator for young talent. In Kaduna, Open Arts and the Yasmin El-Rufai Foundation have created platforms that nurture voices, host literary events, and provide mentorship opportunities for aspiring poets.
These initiatives are not mere gatherings, they are movements. They foster intergenerational dialogue, literary innovation, and cross-cultural exchange.
Through open mic nights, poetry slams, writing workshops, and publications, young Northern poets are building bridges across religion, ethnicity, and gender.
The results are tangible. Poets from these circles are winning national and international accolades, appearing in journals, anthologies, and literary festivals far beyond Nigeria’s borders.
Figures like Saddiq Dzukogi, Abduljalal Musa Aliyu, Hauwa Shaffii Nuhu, and Mujahid M Lilo exemplify the region’s rising literary power. Their work reflects both rootedness and reach—grounded in local realities yet resonant with global audiences.
Poetry as a Social Good
Poetry’s impact in Northern Nigeria extends far beyond literary appreciation. It functions as a social good, a force that fosters unity, cultivates empathy, and drives conversation in ways traditional institutions often cannot.
In a region marked by ethno-religious tension and socio-economic disparity, poetry creates space for collective imagination. It brings together Muslims and Christians, urban and rural youth, elites and working-class voices. Through poetry events and platforms, difference is not erased but engaged, constructively, creatively.
More importantly, these platforms offer a voice to the voiceless. For many young people navigating unemployment, insecurity, or gendered oppression, poetry provides not just expression but visibility. It becomes a tool for healing, resistance, and hope.
Moreover, the poetry movement contributes to cultural preservation in a rapidly changing world. Hausa metaphors, folktales, proverbs, and Islamic motifs find new life in contemporary verse. In the hands of young poets, tradition is neither rejected nor romanticized—it is reimagined.
Poetry also nudges the political. In subtle lines and bold performances, poets question governance, speak truth to power, and challenge dominant narratives. They remind us that in a society where many are unheard, the poet listens and speaks.
Conclusion
Poetry in Northern Nigeria is more than artistry; it is an agency. It empowers the young, amplifies the silenced, and fosters community across divides.
In a world increasingly fragmented by identity politics and digital isolation, the region’s poetic revival offers a model of how language can heal, mobilize, and transform.
As Northern Nigeria’s poets continue to rise, they remind us that poetry is not just an art; it is a lifeline. Poetry is a legacy and a beacon of hope for a more connected world.
Their voices echo across classrooms and city squares, across the Sahel and cyberspace. Their voices proclaim that beauty and justice are not mutually exclusive; they are interwoven in verse.